Script: 2011

Sunday, November 20, 2011

Rahu and Ketu

Name Rahu and Ketu appears when we read the story of the churning of the Ocean.

Tuesday, November 15, 2011

Toy

http://www.collectiondx.com/toy_review/2008/rama

Sunday, November 6, 2011

Historical Works

https://www.google.com/search?q=Historical+Works

Saturday, October 8, 2011

Hiranyakashipu's Son's / Prahlad Progeny

http://kingofjungles.blogspot.com/2011/10/hiranyakashipus-sons-ramayan.html
http://kingofjungles.blogspot.com/2011/10/prahlad-progeny.html

Wednesday, September 7, 2011

Among the Baladevas and Vasudevas, the most interesting are Balaram and Krishna (Kanha in Prakrit). They appeared at the time of Nemi, the 22nd Tirthankara. In fact Krishna was Nemi's cousin, We get here the Jain version of the Mahabharat The Story of the Kauravas and Pandavas and the descendants of Krishna and Balaram is described. The Kauravas and Pandavas are converted to the Jain religions. Finally the Pandavas also become ascetics and like Nemi, attain Nirvana.4 One interesting point is that the main battle here is not the one described in the Hindu Mahabharat. Krishna, the Vasudeva, fights a battle with Jarasandha, the Prativasudeva, and kills him. This is the main battle in the Jain version. In this battle between Krishna and Jarasandha, the Pandavas take the side of Jarasandha. In fact, the main story in this Jain version is the life of Krishna, and this is nearly the same here as given in the Bhagavati Purana of the Hindus. Even otherwise the Krishna is the only Vasudeva who plays some part in the Jain canonical works- Antakriddasah and Jnatadharma Katha.

The Jain version of the Ramyan is given in Padmacaritras or Padma - Puranas. Padma is actually the Jain name of Ram and his story in the Jain version differs in many particulars from that of Valmiki.

Hemachandra in this Trishashti-shalakapurusha- charitra gives the legend of Ram in detail. According to him, Dasharath, king of Saketa had four queens: Aparajita, Sumitra, Suprabha ad Kaikeyi. These four queens had four sons. Aparajita's son was Padma, and he became known by the same name of Ram also. Sumitra's son was Narayana: he became to be known by another name, Lakshmana. Kaikeyi's son was Bharata and Suprabha's son was Shatrughna.

Sita was the daughter of Janak. She had a twin brother Bhamandala who was kidnapped while still an infant. Once Janak was attacked by barbarians. Ram was sent to help Janak, and he easily repulsed the enemies. Janak was delighted and wanted Ram to marry his daughter Sita.

Dasharath had married Kaikeyi in a svayanvara festival where she had selected him as her husband out of the many kings who had attended the festival. The other kings who were rejected attacked Dasharath. In the battle that ensued, Kaikeyi had acted as the charioteer of Dasharath. She did her job so skillfully that Dasharath had promised her any boon that she desired. She had said that she would ask for her boon on a suitable occasion.

When Dasharath became old he wanted to abdicate and become a beggar. When Kaikeyi heard this she demanded her boon, and this was that her son Bharata should take over the kingdom as Dasharath's successor. Ram readily agreed to this proposal but said that if he stayed on in the capital, Bharata would not accept the throne. He therefore thought that he should leave the capital and live in the forest. Sita and Lakshmana accompanied him. The rest of the legend is more or less the same as in Valmiki's Ramyan There is, however, an important difference. It is Lakshmana and not Ram who actually kills Ravana. In the Jain system therefore it is Lakshman who is Vasudeva, Ram is Baladev, and Ravana is Prativasudeva.

There is another and perhaps an older version of the Jain Ramyan. This version is given in the 14th Chapter of Sanghadasa'a Vasudevahindi and also in the Uttarapurana of Gunabhadracarya. This version is not popular and is in fact not known to the Svetambaras at all. The story in brief is as follows: Dasharath was a king of Varanasi. Ram was his son by his queen Subala, and Lakshman by Kaikeyi. Sita was born to Mandodari, wife of Ravana, but since there was a prophecy that she would be the cause of her father's death, Ravana had sent her through a servant to be buried alive in Mithila. She was accidentally discovered by the king Janak when was plowing the field, and brought up as his daughter. When Sita grew up, Janak performed a yajna where Ram and lakshman were invited. Janak was impressed by Ram's personality and he gave his daughter Sita to him in marriage. Ravana had not been invited to this yajna, and when he heard that Sita was a beautiful girl, he decided to abduct her. There is no mention in this version of the Ramyan of the exile of Ram. Ravana in fact abducts Sita from Citrakuta near Varanasi. Ram recovers her by killing Ravana in Lanka. Therefore Ram and Lakshman come home and rule over their kingdom.

Gargaachaarya + Sandipani

https://harekrishnainfo.blogspot.com/search/label/KrishnaBalaramaGuru

Impact of Ramayan on Mahabharat

Main important events of the two epics are almost similar. Let's see them first.

King Dasharath was cursed by a sage, as he mistakenly pierced the sage's son, & that curse was responsible for his tragic death. Similarly, King Pandu was also cursed. He too made same mistake, as he didn't recognize the sage who was disguised as a deer. Pandu too, died of that curse!
The swambar of Draupadi was based on the test of Astra-Vidya, which is similar to the case of Sita. Both Drupad & Janak wanted the real hero as their sons-in-law, & arranged swambar. Only the breaking of Haradhanu is replaced by the piercing of fish.
In both epics, the elder prince had to sacrifice his kingdom & all royal belongings, & both were banished with wife & brother. I know that the background of the Van-gaman of Dharmaraj is not similar to that of Ramchandra, but it may be thaught that the idea of banishing an innocent prince unfairly is the direct effect of Ramayan. Vyasdev has modified the fact & changed the background to keep pace with his society, but couldn't avoid the effect of Valmiki.
In both epics, heroin welcomed vanavas with her husband, & was abducted. Draupadi was abducted by Jaydrath, but Jaydrath was punished at once by Bheem & Arjun. Besides, Sita had to suffer painful insult from Ravan, similarly Draupadi was also insulted by Duhsashan & Duryodhan.
In both epics, the hero burst into anger after his wife was insulted severely, & became ready to take revenge. In both epics, the causes of war are very close. Ram started war to make Sita released from Ravan's hands, while Pancha-Pandav started war to get back their kingdom! "Patni-uddhar" in Ramayan & "Rajya-uddhar" in Mahabharat, are the main causes of war.
Both of the heroes became the winner, & both were Dharmayuddha. After both of the wars, Dharma was well established in earth.
In both the cases, the desire of the hero was fulfilled, but none could enjoy them! Neither Ram nor Yudhisthir could spend a completely peaceful & happy life even after the war! In both epics, when all of the external problems were finished, the internal problems came into play & threw the heroes into the ocean of unbearable grief. Ram had to banish Sita in order to serve the Raj-Dharma, & Pandavas lost their mental peace, in Shanti Parba, Dharmaraj broke down completely & wanted to leave the kingdom. It can be noted that they didn't face any mentionable happy moment after the war was finished! Rather they had to watch destroy of Yaduvangsa like a dumb spectator; they lost their relatives, & the best friend Krishna. All of those incidents were responsible for the decision of Mahaprasthan.
Both the epics have a tragic end. All the main characters died at last. But it's noticeable that, Ram had to sacrifice Sita & Lakshman first, & then he decided to leave the earth. Similarly, Yudhisthir also had to sacrifice his four brothers & Draupadi, & then he went to heaven!